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  2. Nathan (prophet) - Wikipedia

    en.wikipedia.org/wiki/Nathan_(prophet)

    Nathan then announces to David the covenant God was making with him (2 Samuel 7:4–17, a passage known as Nathan's Oracle), [1] contrasting David's proposal to build a house (i.e. a building) for the Ark with God's plan to build a house (i.e. a dynasty) for David.

  3. Sibyl - Wikipedia

    en.wikipedia.org/wiki/Sibyl

    The so-called Libyan Sibyl was identified with prophetic priestesses presiding over the ancient Zeus-Amon (Zeus represented with the horns of Amon) oracle at the Siwa Oasis in the Western Desert of Egypt. The oracle here was consulted by Alexander after his conquest of Egypt. The mother of the Libyan Sibyl was Lamia, the daughter of Poseidon.

  4. Living Oracles - Wikipedia

    en.wikipedia.org/wiki/Living_Oracles

    The Living Oracles is a translation of the New Testament compiled and edited by the early Restoration Movement leader Alexander Campbell. [ 1 ] [ 2 ] : 87–88 Published in 1826, it was based on an 1818 combined edition of translations by George Campbell , James MacKnight and Philip Doddridge , and included edits and extensive notes by Campbell.

  5. Book of Habakkuk - Wikipedia

    en.wikipedia.org/wiki/Book_of_Habakkuk

    Habakkuk and God; Illuminated Bible from the 1220s, ... [41] ḥidah, [42] or the taunting riddle, is the oracle revealed to Habakkuk the prophet. It is a mashal, ...

  6. 1 Samuel 3 - Wikipedia

    en.wikipedia.org/wiki/1_Samuel_3

    1 Samuel 3 is the third chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a composition ...

  7. Sibylline Oracles - Wikipedia

    en.wikipedia.org/wiki/Sibylline_Oracles

    The Sibylline Oracles in their existing form are a chaotic medley. They consist of 12 books (or 14) of various authorship, date, and religious conception. The final arrangement, thought to be due to an unknown editor of the 6th century AD (Alexandre), does not determine identity of authorship, time, or religious belief; many of the books are merely arbitrary groupings of unrelated fragments.

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