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The word oracle comes from the Latin verb ōrāre, "to speak" and properly refers to the priest or priestess uttering the prediction. In extended use, oracle may also refer to the site of the oracle, and the oracular utterances themselves, are called khrēsmoí (χρησμοί) in Greek.
The Living Oracles is a translation of the New Testament compiled and edited by the early Restoration Movement leader Alexander Campbell. [ 1 ] [ 2 ] : 87–88 Published in 1826, it was based on an 1818 combined edition of translations by George Campbell , James MacKnight and Philip Doddridge , and included edits and extensive notes by Campbell.
The so-called Libyan Sibyl was identified with prophetic priestesses presiding over the ancient Zeus-Amon (Zeus represented with the horns of Amon) oracle at the Siwa Oasis in the Western Desert of Egypt. The oracle here was consulted by Alexander after his conquest of Egypt. The mother of the Libyan Sibyl was Lamia, the daughter of Poseidon.
The Sibylline Oracles in their existing form are a chaotic medley. They consist of 12 books (or 14) of various authorship, date, and religious conception. The final arrangement, thought to be due to an unknown editor of the 6th century AD (Alexandre), does not determine identity of authorship, time, or religious belief; many of the books are merely arbitrary groupings of unrelated fragments.
The first oracle (Zechariah 9–11) gives an outline of the course of God's providential dealings with his people down to the time of the coming of the Messiah. The second oracle (Zechariah 12–14) points out the glories that await Israel in "the latter day", the final conflict and triumph of God's kingdom.
Since the first operation of the oracle of the Temple of Delphi, it was believed that the god lived within a laurel (his holy plant) and gave oracles for the future with the rustling of the leaves. It was also said that the art of divination had been taught to the god by the three winged sisters of Parnassus, the Thriae, at the time when Apollo ...
In pagan usage, logion was used interchangeably with chresmos (χρησμός) and other such terms in reference to oracles, the pronouncements of the gods obtained usually through divination. [1] The Septuagint adapted the term logion to mean "Word of God", using it especially for translating אּמְרַת ("imrah").
This double meaning is true in ancient Greek and Latin also. [7] The Greeks and Romans did not have a standard word that would apply in all cases. Manteion (μαντεῖον), Psychomanteion (ψυχομαντεῖον) and chresterion (χρηστήριον) were common in Greek. A prophecy might be referenced by the name of the god: "Apollo ...
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