Search results
Results from the WOW.Com Content Network
The birthplace of Hegel in Stuttgart, which now houses the Hegel Museum. Hegel was born on 27 August 1770 in Stuttgart, capital of the Duchy of Württemberg in the Holy Roman Empire (now southwestern Germany). Christened Georg Wilhelm Friedrich, he was known as Wilhelm to his close family.
The Museum Hegel House (German: Museum Hegel Haus) is a museum in Stuttgart, Germany. It is situated in the house where the renowned philosopher Georg Wilhelm Friedrich Hegel was born in 1770. Hegel's first 18 years unfolded in Stuttgart, shaping his early life. He later passed away in Berlin in 1831. [1]
Peter Singer (born 1946) Moral philosopher on animal liberation, effective altruism. Bruno Latour (1947-2022) French Philosopher, anthropologist, sociologist. Camille Paglia (born 1947). Martha Nussbaum (born 1947). Political philosopher. Hans-Hermann Hoppe (born 1949). Slavoj Žižek (born 1949). German Idealism, Marxism and Lacanian ...
1614: John Wilkins born. 1815: Charles Bernard Renouvier born. ... 1730: Johann Georg Hamann born. 1770: Georg Wilhelm Friedrich Hegel born. 1858: Giuseppe Peano born. 28
According to Hegel biographer D. R. Forsyth, Leo Tolstoy disagreed with Carlyle's perspective, instead believing that leadership, like other things, was a product of the "zeitgeist", [year needed] [page needed] the social circumstances at the time. [7] Great Man theory and zeitgeist theory may be included in two main areas of thought in ...
The Young Hegelians (German: Junghegelianer), or Left Hegelians (Linkshegelianer), or the Hegelian Left (die Hegelsche Linke), were a group of German intellectuals who, in the decade or so after the death of Georg Wilhelm Friedrich Hegel in 1831, reacted to and wrote about his ambiguous legacy.
Hegel's Phenomenology of Self-consciousness: text and commentary [A translation of Chapter IV of the Phenomenology, with accompanying essays and a translation of "Hegel's summary of self-consciousness from 'The Phenomenology of Spirit' in the Philosophical Propaedeutic"], by Leo Rauch and David Sherman. State University of New York Press, 1999.
His reading of the lord-bondsman dialectic substituted Hegel's epistemological figures with anthropological subjects to explain how history is defined by the struggle between masters and slaves. [14] For Kojève, people are born and history began with the first struggle, which ended with the first masters and slaves.