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Ancient Greek laws consist of the laws and legal institutions of ancient Greece.. The existence of certain general principles of law in ancient Greece is implied by the custom of settling a difference between two Greek states, or between members of a single state, by resorting to external arbitration.
Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the restrictive qualifications for political involvement, these ancients ...
In most ancient Greek city states, women could not own property, [1] and so a system was devised to keep ownership within the male-defined family line. Epikleroi' were required to marry the nearest relative on their father's side of the family, a system of inheritance known as the epiklerate. [2]
As most societies in Ancient Greece codified basic law during the mid-seventh century BC, [5] Athenian oral law was manipulated by the aristocracy [6] until the emergence of Draco's code. Around 621 BC the people of Athens commissioned Draco to devise a written law code and constitution, giving him the title of the first legislator of Athens.
The thetes (Ancient Greek: θῆτες, romanized: thêtes, sing. Ancient Greek: θής, romanized: thēs, 'serf') were the lowest social class of citizens. The thetes were those who were workers for wages, or had less than 200 medimnoi (or their equivalent) as yearly income.
The seventh-century BC law-text of Locrians by Zaleucus, the first written 'law code' in Ancient Greece, stipulated: . A free-born woman may not be accompanied by more than one female slave, unless she is drunk; she may not leave the city during the night, unless she is planning to commit adultery; she may not wear gold jewelry or a garment with a purple border, unless she is a courtesan; and ...
The Greek-style phalanx required close cohesion, since each soldier's shield protected the soldier to his left. Many thinkers link the phalanx to the development of citizenship. The Greek sense of citizenship may have arisen from military necessity, since a key military formation demanded cohesion and commitment by each particular soldier.
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.