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The alchemical symbol for the sun and various sun gods. Also the alchemical symbol for gold which is the metal represented by the Sun which is the astral counterpart. Cross of Saint Peter (Petrine Cross) Peter requested to be crucified upside down, as he felt unworthy to die in the same manner as Christ. Used as a symbol of Saint Peter. A very ...
Jewish ritual objects shown on a gold goblet (2nd century CE) excavated in Rome. The Torah delineates three pilgrimage festivals: Passover, Shavuot, and Sukkot. Each of these is tied to the agricultural cycle of the Israelites, and also has a theological symbolism. Passover celebrated the rebirth of nature, and symbolized the origin of the ...
According to 20th-century occult writer Aleister Crowley, Kircher designed his diagram in a syncretic attempt to reconcile several distinct ideas. This heavily annotated version, self-termed Sefirotic System, introduced more innovations: abstract concepts, divine names, the 22 Hebrew letters for each path, and new astrological symbols. [21]
The Hebrew letters spell out Leviathan (לויתן), the ancient serpent from the biblical Chaoskampf, while the 1897 symbol is further augmented by the text "Samael" and "Lilith". With the pentagram inverted, matter is ruling over spirit, a condition associated with evil.
Liber Semamphoras (aka Semamphoras, Semyforas) is the title of a Latin translation of an occult or magical text of Jewish provenance attributed to Solomon. [36] It was attested in 1260 by Roger Bacon, [37] who complained about the linguistic corruption that had occurred in translating Liber Semamphoras into Latin from Hebrew. [38]
The occult is a category of supernatural beliefs and practices, encompassing such phenomena as those involving mysticism, spirituality, and magic in terms of any otherworldly agency. It can also refer to other non-religious supernatural ideas like extra-sensory perception and parapsychology .
Jewish mysticism, from early Hekhalot texts, through medieval spirituality, to the folk religion storytelling of East European shtetls, absorbed motifs of Jewish mythology and folklore through Aggadic creative imagination, reception of earlier Jewish apocrypha traditions, and absorption of outside cultural influences.
[citation needed] The Jewish tractate Sanhedrin makes the distinction that a doresh el ha-metim was a person who would sleep in a cemetery after having starved himself, in order to become possessed. [8] A prophetic passage in the Book of Micah states that witchcraft and soothsaying will be eliminated in the Messianic Age (Micah 5:12).