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The previous verses had discussed an array of rules for proper behaviour and worship. This verse begins a parable of two house builders, one wise and one foolish. The use of the phrase "these words of mine" is an indication that this parable is a summation and conclusion to the entire Sermon on the Mount. [1]
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
This is a common theme in Matthew also found at Matthew 7:13 and 7:21. [1] In Luke the bad house is one lacking a foundation. In Matthew it is a house built on sand, a more tangible metaphor. [2] This verse is the source of the common metaphor of something being built on sand being temporary and vulnerable.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
This chapter contains Ezekiel's vision of the glory of God returning into the temple, Ezekiel 43:1-6; God promises to dwell there, if the people will put away their sins, Ezekiel 43:7-9; to incite them to repentance, the prophet shows them the model and law of the house, Ezekiel 43:10-12; the measures of the altar, Ezekiel 43:13-17; the ...
Tyndale Old Testament Commentaries (or TOTC) is a series of commentaries in English on the Old Testament.It is published by the Inter-Varsity Press.. Constantly being revised since its first being completed, the series seek to bridge the gap between brevity and scholarly comment.
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[5] Chrysostom: For indeed there is no necessary contradiction between Luke's statement, that he had built a synagogue, and this, that he was not an Israelite; for it was quite possible, that one who was not a Jew should have built a synagogue, and should love the nation. [5]
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