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Hebrews 8 is the eighth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
According to traditional scholarship, the author of the Epistle to the Hebrews, following in the footsteps of Paul, argued that Jewish Law had played a legitimate role in the past but was superseded by a New Covenant for the Gentiles (cf. Romans 7:1–6; [15] Galatians 3:23–25; [16] Hebrews 8, 10).
Hebrews 8:10. The first covenant was said to be obsolete, and would soon disappear: "By calling this covenant "new," he has made the first one obsolete; and what is obsolete and aging will soon disappear." Hebrews 8:13. It identifies the first covenant which is disappearing in Hebrews 9:1–5. Particularly the "stone tablets of the covenant" in ...
Hebrews 8:2 ουρανοις – rest of mss ουρανιοις – 365 pc υψηλοις – 33 vg mss. Hebrews 8:11 ... 0 Textual variants in Hebrews 12. Hebrews 12:1
The Kingdom of the Son of David, Jesus Christ, is portrayed in the New Testament as being current as He reigns at the right hand of the Father (Hebrews 8:1; Revelation 2:26-27; 20:4-6). It should be no surprise to anyone familiar with the Scriptures that the Throne of the LORD is the same as the Throne of David because these are equated in ...
Hebrews 8:1-5 - "The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.
Hebrews 9 is the ninth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The Gospel of the Hebrews is preserved in fragments quoted or summarized by various early Church Fathers. The full extent of the original gospel is unknown; according to a list of canonical and apocryphal works drawn up in the 9th century, known as the Stichometry of Nicephorus, the gospel was 2,200 lines, just 300 lines shorter than Matthew.