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Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Hilary of Poitiers: "That He commands His disciples to enter the ship and to go across the sea, while He sends the multitudes away, and after that He goes up into the mountain to pray; He therein bids us to be within the Church, and to be in peril until such time as returning in His splendour He shall give salvation to all the people that shall ...
Jesus denies that this is the case and answers that, likewise, the calamities suffered by the victims of the falling of the Tower of Siloam were not related to their relative sinfulness; he then diverts the focus onto the interrogators, wanting them to consider their own souls.
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [11] Matthew 15:1–20.) [12] Jesus is also criticized for eating with ...
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
Two men were crucified at the same time as Jesus, one on his right and one on his left, [10] which the Gospel of Mark interprets as fulfillment of the prophecy of Isaiah 53:12 ("And he was numbered with the transgressors"). [11] According to the Gospels of Matthew and Mark, respectively, both of the thieves mocked Jesus; [12] Luke, however ...
They were first challenged by Albert Schweitzer in his doctoral thesis, The Psychiatric Study of Jesus: Exposition and Criticism, [80] [2] [3] (Die psychiatrische Beurteilung Jesu: Darstellung und Kritik, 1913) [81] [82] [29] [83] and by the American theologian Walter E. Bundy [Wikidata] in his 1922 book, The psychic health of Jesus.
Boarding the one belonging to Simon (Peter), and moving out a little from shore, he sat and taught the people from the boat. Afterwards, he said to Peter: Put out into deep water, and let down the nets for a catch. [2] Peter answered: Master, we've worked hard all night and haven't caught anything. But because you say so, I will let down the ...