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Nationality is related to race and religion, so direct discrimination on the basis of nationality may be indirect discrimination on racial or religious grounds. [11] According to Thomas Spijkerboer, "at face value, migration law is also a form of racial discrimination" under the CERD. [3]
The Philippine islands were incorporated into the Spanish Empire during the mid-16th century. [7] Accordingly, Spanish nationality law applied to the colony. [8] No definitive nationality legislation for Philippine residents existed for almost the entire period of Spanish rule until the Civil Code of Spain became applicable in the Philippines on December 8, 1889.
Nationality law is the law of a sovereign state, and of each of its jurisdictions, that defines the legal manner in which a national identity is acquired and how it may be lost. In international law, the legal means to acquire nationality and formal membership in a nation are separated from the relationship between a national and the nation ...
The Philippine Immigration Act of 1940, also known as Commonwealth Act no. 613, is a law establishing the Bureau of Immigration of the Philippines and establishing the visa policy of the Philippines. [1] The law was passed on August 26, 1940 by the National Assembly of the Philippines.
Section 56 of the Indigenous People's Rights Act of 1997 or the IPRA Law states that "property rights within the ancestral domains already existing and/or vested upon effectivity of this Act, shall be recognized and respected." This section is problematic as it means that any title before 1997 holds more weight than an ancestral claim.
Stop the Killings in the Philippines banner. A reenactment of an extrajudicial killing during the 'National Day of Protest' on September 21, 2017, on the 45th Anniversary of the Proclamation of Martial Law Extrajudicial killings and forced disappearances in the Philippines are illegal executions – unlawful or felonious killings – and forced disappearances in the Philippines. [6]
The law enabled them to acquire titles to their ancestral domains. However the highlanders continue to experience some degree of discrimination and are described by cultural anthropologist Nestor Castro that "They still cannot identify with the so-called mainstream society or culture."
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