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Followers of the Adhyatmik Ishwariya Vishwa Vidyalaya (AIVV) refer to themselves as the Prajapita Brahma Kumaris (PBKs) [3] or Advance Party. [ 1 ] [ 2 ] The AIVV sees itself and the Brahma Kumaris Organization as two halves of the same spiritual family who will eventually re-unite to transform this world from hell into heaven, [ citation ...
Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
Master C. V. V. (4 August 1868 – 12 May 1922) Mata Amritanandamayi [23] (born 27 September 1953) Matsyendranath (c. 10th century) Meera (c. 1498 – c. 1547), Hindi literature; Meher Baba (25 February 1894 – 31 January 1969) Mehi (28 April 1885 – 8 June 1986) Mirra Alfassa (21 February 1878 – 17 November 1973)
The university began through an Act of Parliament which received the assent of the President on 8 January 1997. The purpose of the act was to establish and incorporate a teaching university for the promotion and development of Hindi language and literature, through teaching and research, with a view to enabling Hindi to achieve greater functional efficiency and recognition as a major ...
Gyan Vani is an educational FM radio station in several cities of India. Gyan Vani stations operate as a media cooperative with the day-to-day programmes being contributed by various educational institutions, NGOs, government and semi-government organizations, UN agencies, ministries such as Agriculture, Environment, Health, Women and Child Welfare, Science & Technology, etc. besides national ...
Panchendriyas (Sanskrit: पञ्चइन्द्रिय, IAST: Pañchendriya) are the sense organs of the human body in Hinduism, consisting of mind and action ...
[4] In Theravāda Buddhism there are various vipassana-ñānas or "insight knowledges" on the path of insight into the true nature of reality. [5] As a person meditates these ñānas or "knowledges" will be experienced in order. The experience of each may be brief or may last for years and the subjective intensity of each is variable.
In the invocation, Brahman is praised as limitless and all-pervading in this universe. Prayer is offered for ushering peace in this world. [5]The Adhyatma Upanishad describes the eternal form of Brahman, the unborn (Aja) one who remains within the recess of the heart.