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Apart from skandalon the idiom of "stumbling block" has a second synonym in the Greek term proskomma "stumbling." [33] [34] [35] Both words are used together in 1 Peter 2:8; this is a "stone of stumbling" (lithos proskommatos λίθος προσκόμματος) and a "rock of offense" (petra skandalou πέτρα σκανδάλου). [33]
Stolperstein. A Stolperstein (pronounced [ˈʃtɔlpɐˌʃtaɪn] ⓘ; plural Stolpersteine) is a ten-centimetre (3.9 in) concrete cube bearing a brass plate inscribed with the name and life dates of victims of Nazi extermination or persecution. Literally, it means 'stumbling stone' and metaphorically 'stumbling block'.
Similarly, in Rev 2:14 σκάνδαλον [skandalon] refers to a stumbling block to faith in the context of false teaching. According to 1 John 2:10 there is no cause for stumbling or sin in a believer who loves his brother … i.e., no cause for unbelief and thus a loss of salvation. [30]
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
Mark 9. Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with Jesus ' prediction that "I tell you the truth, some who are standing here will not taste death before they see that the kingdom of God has come with power". [1] The chapter then recounts the transfiguration of Jesus, a healing ...
Christian Bible part. New Testament. Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ( Jerusalem ).
Readers of the Song of Songs, generally interpreted and celebrated as an erotic poem of perfect love, have long struggled to understand the meaning of verse 5:7, with Exum (2012) writing: 'Because what happens in Song 5.7 seems out of place in the idyllic world of the Song, this verse has long been a stumbling block for commentators.' [135] The ...
In the King James Version of the Bible the text reads: And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. The New International Version translates the passage as: And he brought him to Jesus. Jesus looked at him and said, "You are ...
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