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Jesus at Herod's Court, by Duccio, c. 1310. Jesus at Herod's court refers to an episode in the New Testament which describes Jesus being sent to Herod Antipas in Jerusalem, prior to his crucifixion. [1] This episode is described in Luke 23 (23:7–15). [2][3][4][5]
Herod the Great. Mother. Malthace. Herod Antipas (Greek: Ἡρῴδης Ἀντίπας, Hērǭdēs Antipas; c. 20 BC – c. 39 AD) was a 1st-century ruler of Galilee and Perea. He bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" [1] and "King Herod" [2] in the New Testament [3]. He was a son of ...
Herodian tetrarchy. The Herodian tetrarchy was a regional division of a client state of Rome, formed following the death of Herod the Great in 4 BCE. The latter's client kingdom was divided between his sister Salome I and his sons Herod Archelaus, Herod Antipas, and Philip. [1][2] Upon the deposition of Herod Archelaus in 6 CE, his territories ...
Herod wanted to kill John, but was afraid of the people. John the Baptist was executed by beheading by Herod Antipas on the request of Herodias' daughter. His disciples buried his remains and told Jesus. Mark 1:14, 6:17–29. John the Baptist criticised king Herod Antipas for marrying his brother's ex-wife Herodias.
Following trials at Pilate's and Herod's courts, sentenced to death. In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New ...
Herod I[2][3][a] or Herod the Great (c. 72 BCE – c. 4 BCE) was a Roman Jewish client king of the Herodian Kingdom of Judea. [4][5][6] He is known for his colossal building projects throughout Judea. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base [7][8][9] —the Western Wall being part of it.
In the canonical gospels, Pilate's court refers to the trial of Jesus in praetorium before Pontius Pilate, preceded by the Sanhedrin Trial. In the Gospel of Luke, Pilate finds that Jesus, being from Galilee, belonged to Herod Antipas ' jurisdiction, and so he decides to send Jesus to Herod. After questioning Jesus and receiving very few replies ...
Her husband was Chuza, who managed the household of Herod Antipas, the ruler of Galilee; this is the origin of the distinguishing epithet commonly attached to her name, differentiating her from other figures named Joanna or Joanne. [3] Her name is from Hebrew: יוֹחָנָה, romanized: Yôḥānāh (transl. 'Yahweh has been gracious').