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A notable successor of Dogen was Keizan (瑩山; 1268–1325), founder of Sōji-ji Temple and author of the Record of the Transmission of Light (傳光錄 Denkōroku), which traces the succession of Zen masters from Siddhārtha Gautama up to Keizan's own day. Together, Dōgen and Keizan are regarded as the founders of the Sōtō school in Japan.
Genjōkōan. Genjōkōan (現成公按[1]), translated by Tanahashi as Actualizing the Fundamental Point, [2][3] is an influential essay written by Dōgen, the founder of Zen Buddhism 's Sōtō school in Japan. It is considered one of the most popular essays in Shōbōgenzō. [4]
Zen Master Dōgen's Monastic Regulations. North American Institute of Zen and Buddhist Studies. ISBN 978-0964378810. Leighton, Taigen Dan; Okumura, Shohaku (1995). Dōgen's Pure Standards for the Zen Community. State University of New York Press. ISBN 978-0791427101. Uchiyama, Kōshō; Wright (trans.), Thomas (1994).
The Japanese Buddhist word uji (有時), usually translated into English as Being-Time, is a key metaphysical idea of the Sōtō Zen founder Dōgen (1200–1253). His 1240 essay titled Uji, which is included as a fascicle in the Shōbōgenzō ("Treasury of the True Dharma Eye") collection, gives several explanations of uji, beginning with, "The so-called "sometimes" (uji) means: time (ji ...
Zen Buddhism. Shōbōgenzō (正法眼蔵, lit. "Treasury of the True Dharma Eye") is the title most commonly used to refer to the collection of works written in Japan by the 13th century Buddhist monk and founder of the Sōtō Zen school, Eihei Dōgen. Several other works exist with the same title (see above), and it is sometimes called the ...
Maka hannya haramitsu. Maka hannya haramitsu ( Japanese: 摩訶般若波羅蜜 ), the Japanese transliteration of Mahāprajñāpāramitā meaning The Perfection of Great Wisdom, is the second book of the Shōbōgenzō by the 13th century Sōtō Zen monk Eihei Dōgen. It is the second book in not only the original 60 and 75 fascicle versions of ...
v. t. e. Shikantaza (只管打坐) is Dogen 's Japanese translation of the Chinese phrase zhǐguǎn dǎzuò (只管打坐 / 祇管打坐), [1][web 1] "focus on meditative practice alone", although many modern Western practitioners have interpreted this very differently. [2][3] The phrase was used by Dogen's teacher Rujing, a monk of the Caodong ...
"Review of Zen Master Dōgen's Three Hundred Kōans". Journal of Buddhist Ethics. Archived from the original on June 15, 2010. Introduction to the Shinji Shobogenzo translated by Gudo Wafu Nishijima - Edited by Michael Luetchford & Jeremy Pearson; Dogen's 300 Koans by Daido Loori, delivered at the Symposium on Dogen Zen at Stanford University