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Red banner embroidered with an icon of a saint (Church of St. Gabriel, Nazareth).. Khorugv (Russian: хоругвь, Bulgarian: хоругва, Church Slavonic: хорѫгꙑ, Ukrainian: хоругва, Polish: chorągiew, Romanian: prapur, Finnish: kirkkolippu, sometimes translated as gonfalon) [1] is a religious banner used liturgically in the Eastern Orthodox and Eastern Catholic Churches.
Banner-making is an ancient craft. Church banners commonly portray the saint to whom the church is dedicated. The word derives from Old French baniere (modern French: bannière), from Late Latin bandum, which was borrowed from a Germanic source (compare Gothic: 𐌱𐌰𐌽𐌳𐍅𐌰, romanized: bandwa).
Such banners were also present in the Crusades and at the battle of Lepanto. [1] Custody of the Vexillum of the Holy Roman Church was entrusted to a high-ranking figure, who assumed the title of Gonfaloniere or Vessillifero di Santa Romana Chiesa (Gonfalonier of the Holy Roman Church). It was the highest role the pope could grant to a layman ...
All their banners were made from pure silk woven by Huguenots in London. At the height of banner production there were said to be 17,000 looms in operation. The silk was stretched taut over a wooden frame and coated with India rubber, and the oil colours applied to it were 'old', i.e. had been standing around for a while.
The umbraculum is one of the symbols bestowed by the pope when he elevates a church to the rank of a minor basilica; the other being the tintinnabulum or bell. [2] The umbraculum of a major basilica is made of cloth of gold and red velvet, while that of a minor basilica is made of yellow and red silk. The umbraculum is also represented behind ...
The Oriflamme was mentioned in the 11th-century ballad the Chanson de Roland (vv. 3093–5) as a royal banner, first called Romaine and then Montjoie. [3] According to legend, Charlemagne carried it to the Holy Land in response to a prophecy regarding a knight possessing a golden lance from which flames would burn and drive out the Saracens. [4]
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