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Celtic pagans have been accused of cultural appropriation and ignoring living Celtic communities, particularly because of the neo-pagan concept of "elective affinity", whereby identification as Celtic is a personal choice; [24] [25] [26] Celtic reconstructionists seek to be aware of this danger and to participate in living Celtic cultures. [27]
The arms of Ireland are a gold, silver-stringed Celtic harp (cláirseach) on an azure field.. As a region, Northern Ireland has not been granted a coat of arms, but the Government of Northern Ireland was granted arms in 1924, which have not been in use since the suspension of the Parliament of Northern Ireland in 1972, which was abolished the following year.
The Silver Bough is a work on Celtic folklore by Florence Marian McNeill, a Scottish folklorist. The Silver Branch is the title of the second book in Rosemary Sutcliff's children's book series The Roman Britain Trilogy. [26] The Silver Bough is also the title of a 1948 novel by Scottish novelist Neil M. Gunn. He references frequently the Silver ...
After Celtic lands became Christianised, there were attempts by Christian writers to euhemerize or even demonize most of the pre-Christian deities, while a few others became Saints in the church. The Tuatha Dé Danann of Irish mythology , who were commonly interpreted as divinities or deified ancestors, were downgraded in Christian writings to ...
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
Recent investigations about the Callaici [91] and Bracari [92] in northwestern Portugal are providing new approaches to understanding Celtic culture (language, art and religion) in western Iberia. [93] John T. Koch of Aberystwyth University suggested that Tartessian inscriptions of the 8th century BC might be classified as Celtic. This would ...
Many types of trees found in the Celtic nations are considered to be sacred, whether as symbols, or due to medicinal properties, or because they are seen as the abode of particular nature spirits. Historically and in folklore, the respect given to trees varies in different parts of the Celtic world.
Beltane (the beginning of summer) and Samhain (the beginning of winter) are thought to have been the most important of the four Celtic festivals. Sir James George Frazer wrote in The Golden Bough: A Study in Magic and Religion that the times of Beltane and Samhain are of little importance to European crop-growers, but of great importance to ...