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Clerical clothing is non-liturgical clothing worn exclusively by clergy.It is distinct from vestments in that it is not reserved specifically for use in the liturgy.Practices vary: clerical clothing is sometimes worn under vestments, and sometimes as the everyday clothing or street wear of a priest, minister, or other clergy member.
An Eastern Catholic bishop of the Syro-Malabar Church along with other priests. In these Churches, a more full set of vestments is used. Apart from the usual Sticharion (called Kutino in Syriac), Epitrachelion (called Hamnikho), Zone (called Zenoro), and Epimanikia (called Zende), a priest will wear a Cope-like vestment called a Phanyo.
Pontifical vestments, also referred to as episcopal vestments or pontificals, are the liturgical vestments worn by bishops (and by concession some other prelates) in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and some Lutheran churches, in addition to the usual priestly vestments for the celebration of the mass, other sacraments, sacramentals, and canonical hours.
Bishop Czeslaw Kozon, the Catholic bishop of Copenhagen, in pontifical liturgical vestments including the Chasuble.. The chasuble (/ ˈ tʃ æ zj ʊ b əl /) is the outermost liturgical vestment worn by clergy for the celebration of the Eucharist in Western-tradition Christian churches that use full vestments, primarily in Roman Catholic, Anglican, and Lutheran churches.
In the Catholic Church's Latin liturgical rites, the priests' stole represents priestly authority, while the diaconal stole (which is diagonally and conjoined at the side) represents service. In the Eastern Orthodox Church the symbolism is the same, though it also symbolizes particularly the anointing with oil which accompanies ordination, and ...
Some priests wear it during outdoor services such as burials or processions and, as is intended, during the celebration of Mass and other liturgical services. The biretta is also worn by a priest, deacon, subdeacon, and bishop in attendance at a Mass offered according to the rubrics for the Roman Missal of 1962.
By 1907, however, the practice was no longer tolerated in Roman Catholic liturgy, but still exists within many Anglican communities and in the Lutheran Church of Sweden. [2] [3] This collar-like amice spread to the Armenian Church where is retained as a normal part of the priestly vestments among the Armenian Orthodox.
Vestments are liturgical garments and articles associated primarily with the Christian religions, especially Catholic, Eastern Orthodox, Anglicans, Methodists, and Lutheran Churches. Other groups also make use of vestments, but this was a point of controversy in the Protestant Reformation and sometimes since - notably during the Ritualist ...
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