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After the successful completion of shanti, the kranti rituals, which signify the transition into a new life, most prominently include a ceremonial wedding and the reaffirmation of kalyana (marriage). Shashtipurti is regarded to signify a bridge between the householder's domestic concerns and vanaprastha 's (the third stage of life) spiritual ...
Wedding invitations are one of the earliest personal applications of Tamil print media. [1] These invitation cards are used for announcing the marriage ceremony, and this process of sending an invitation card to guests and relatives forms an integral part of the ritual. The cards stand out due to their unique patterns, colors and symbols.
The first phase tells how the marriage is arranged by Narayana. It also describes the giant ceremonious arrangements, practices and decorations for the marriage. It is meant in the way that all the Deva-sangha arrived there, accepting the invitation of Narayana, the father of Santror. The second phase is the sacred quotes for marriage.
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An invitation card is sent to the groom's temple by the bride's temple. On Prabodhini Ekadashi, a barat (bridal procession) of Lalji - an image of Vishnu - sets off to the bride's temple. Lalji is placed in a palanquin and accompanied by singing and dancing devotees.
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Kanyadana (Sanskrit: कन्यादान, romanized: Kanyādāna) is a Hindu wedding ritual. [1] One possible origin of this tradition can be traced to 15th century stone inscriptions found in the Vijayanagara Empire in South India. [2]