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The various phases of the life cycle were described by David Lancy [2] as belonging to six practical categories: 1) Birth and early infancy, which Lancy describes as ritually being the least important given the doubt over the child's survival; 2) Joining the community when the infant's survival is confirmed, usually denoted by a naming ceremony ...
Seven days after birth, the naming ceremony is performed under the auspices of the father and/or the head of the household. The naming is done either in the indigenous traditional way, known as zugupinbu (meaning shaving of head) where a talisman or soothsayer is consulted to give a name to the new born baby or in the Islamic way, known as ...
The naming system varies greatly depending on the particular tribes. Some tribes do not have family names, at least as part of the personal name. Under the strong influence of Chinese culture and forces of cultural assimilation brought by Han settlers in the 17th century, the Indigenous Taiwanese have gradually adopted Han names. In the 17th ...
Indigenous science may offer a different perspective from what is traditionally thought of as "science". [39] In particular, Indigenous science is tied to territory, cultural practices, and experiences/teachings in explicit ways that are often absent in normal scientific discourse. [40] Place based Indigenous science also is common outside of ...
Its birth is seen as the second coming of the White Buffalo Calf Woman, who first appeared to the Lakota thousands of years ago when the buffalo were scarce and the people were hungry.
After the ritual, the child is named and members of the extended family have the honour of also giving a name to the child. The gift of a name comes with gifts of money and clothing. In many cases, the relative will subsequently call the child by the name they give to him or her, so a new baby may thereafter have more than a dozen names. [14]
In Ghana, an Outdooring (Ga: kpodziemo; Akan: abadinto) is the traditional naming ceremony for infants. [12] Traditionally this ceremony occurs eight days after the child is born where parents bring their newborn "outdoors" for the first time and give the child a day name. Cultural beliefs dictated that after eight days, the infant was likely ...
It is during this event that the girl is informed that she is going to attend the intonjane ceremony. She then wears a necklace made from a string of a live ox’s tail hair, referred to as ubulunga. The necklace is a symbol of fertility and that the girl is ready to accept marriage proposals. [2]