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Maitreya or Metteyya , is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha. [ 2 ] [ 3 ] In some Buddhist literature , such as the Amitabha Sutra and the Lotus Sutra , he is also referred to as Ajitā (Invincible, Unconquerable).
On November 7, 1981 a new official national organization was formed in Hanoi, called Vietnam Buddhist Sangha (Giáo hội Phật giáo Việt Nam). [6] The first Supreme Patriarch was Thích Đức Nhuận and the first Chairman was Thích Trí Thủ. The new sangha unified many Buddhist sects and organizations at that time which were: [13]
1. The Buddha within you (Có Phật trong con) 2. The Buddha’s path (Con đường của Phật) 3. Meeting with Buddha through incarnations (Con gặp Phật qua các hóa thân) 4. Being a Vietnamese Buddhist (Con là Phật tử Việt Nam) 5. Following the Buddha (Con theo Phật) 6. Looking and Meeting the Buddha (Con tìm Phật và ...
Ca la đế (hoặc) Ca ra đế) → Chiếu sáng (Radiance)-22. Di Hê rị (hoặc : Ha ri) → Ôi Harị (là 1 trong các tên của Vishnu) (O Hari (one of the names of Vishnu))-23. Ma ha Bồ đề tát đỏa → Chư Đại Bồ Tát (The Great Bodhisattva)-24. Tát bà Tát bà → Tất cả chúng sinh (All sentient beings)-25.
The Dharma, the Buddhist teachings expounded by the Buddha; The Sangha, the monastic order of Buddhism that practices and preserves the Dharma. In this, it centres on the authority of a Buddha as a supremely awakened being, by assenting to a role for a Buddha as a teacher of both humans and devās (heavenly beings). This often includes other ...
Thích Minh Tuệ (1981-), born Lê Anh Tú, is a Vietnamese Buddhist monk.After briefly practicing at a pagoda after giving up his job as a land surveyor, Thich Minh Tue decided to "learn and follow the Buddha's teachings" by observing the 13 ascetic practices of Theravada Buddhism and walking for alms across the country for many years.
The idea that all Buddhists, especially sangha members, practice vegetarianism is a Western misperception. In the Pali Canon, the Buddha rejected a suggestion by Devadatta to impose vegetarianism on the sangha. According to the Pali Texts, the Buddha ate meat as long as the animal was not killed specifically for him.
Regarding the happiness of the next life, the Buddha (in the Dīghajāṇu Sutta) states that the virtues which lead to a good rebirth are: faith (in the Buddha and the teachings), moral discipline, especially keeping the five precepts, generosity, and wisdom (knowledge of the arising and passing of things).