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The attitude of Hanuman towards the god Rama is considered to be of dasya bhava. [96] The approach of Arjuna and the cowherd boys of Vrindavan with the god Krishna is regarded as sakhya bhava. [95] [97] Radha's love towards Krishna is madhurya bhava. [95] The attitude of Krishna's foster-mother Yashoda towards him exemplifies vatsalya bhava. [98]
Ketu is believed to bring prosperity to the devotee's family, and removes the effects of snakebite and illness arising out of poisons. He grants good health, wealth and cattle to his devotees. Ketu is the lord of three nakshatras or lunar mansions: Ashvini, Magha and Mula.
Nityananada is Krishna's first personal expansion with the combined power of the god Balarama, brother of Krishna. Advaita Acharya is the combined power of the deities Vishnu and Shiva; Srivasa is Krishna's pure devotee and symbolizes devotion . Gadadhara is the combined power of Krishna's internal energy .
Mitra, the god of oaths, promises, and friendships; Varuna, the god of water the seas, the oceans, and rain; Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war; Savitr, the god of the morning sun; associated with Surya; Aṃśa, solar deity; associated with Surya; Aryaman the god of customs, hospitality ...
[36] [37] The priests and devotees bring flowers and scatter them near the shrine while chanting various shlokas. [42] As the deity is believed to be celibate, women in their fertile age are not allowed to enter the shrine. [25] [36] [37] The most significant festival linked to him is the Makaravilakku, observed around the winter solstice. [43]
Shanidev is a great devotee of Lord Shiva. [30] Statue of Shani in Bannanje, Udupi, Karnataka. In 2013, a 20-foot-tall statue of Lord Shani was established at Yerdanur in the mandal of Sangareddy, Medak district, Telangana, nearly 40 kilometers from Hyderabad city. It was carved from a monolith and weighs about nine tonnes. [citation needed]
In Bhakti, the emphasis is reciprocal love and devotion, where the devotee loves God, and God loves the devotee. [ 114 ] Nirguna and Saguna Brahman concepts of the Bhakti movement has been a baffling one to scholars, particularly the Nirguni tradition because it offers, states David Lorenzen, "heart-felt devotion to a God without attributes ...
Nam-simran – the realisation of God – is an important Bhakti practice in Sikhism. [136] [137] [138] Guru Arjan, in his Sukhmani Sahib, recommended the true religion is one of loving devotion to God. [139] [140] The Sikh scripture Guru Granth Sahib includes suggestions for a Sikh to perform constant Bhakti.