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Catullus 85 is a poem by the Roman poet Catullus for his lover Lesbia. Its declaration of conflicting feelings, "I hate and I love", is renowned for its drama, force and brevity. [ 1 ] The meter of the poem is the elegiac couplet .
Love Is Not All: It Is Not Meat nor Drink is a 1931 poem by Edna St. Vincent Millay, written during the Great Depression. [1]The poem was included in her collection Fatal Interview, a sequence of 52 sonnets, appearing alongside other sonnets such as "I dreamed I moved among the Elysian fields," and "Love me no more, now let the god depart," rejoicing in romantic language and vulnerability. [2]
When a poem is flooded with too much emotion, it becomes sentimental, even cheesy; but when a poem risks nothing, it leaves a reader cold. The best love poems enact the hyperaware state of being ...
The emotion complex perspective suggests that love is a dynamic, interconnected emotional history shaped by the relationship. Figures like Annette Baier and Neera K. Badhwar highlight emotional interdependence, though critics wonder how this distinguishes love from other relationships and defines its unique narrative.
Blake's manuscript: "Never pain to tell thy love..." "Never pain to tell thy love" is a poem by William Blake. It was first published in 1863 by Dante Gabriel Rossetti in his edition of Blake's poems, which formed the second volume of Alexander Gilchrist's posthumous Life of William Blake.
Suzanne Somers' final gift from the love of her life, Alan Hamel, has been revealed. ET has learned that Hamel, who was married to the Three's Company star for 46 years before her death, gave her ...
The Ideal Love is often the purest form of love in that the love is pure because it is pure love; there is no game, or flaws to it. The Ideal Love is simply love, purely innocent and true love. Johnson states that "The Lilly who delights in love is another manifestation of the 'sweet flower' offered to the Rose lover in the first poem on his ...
The poem is quoted in Longinus's treatise On the Sublime for the intensity of its emotion, [41] Plato draws on it in Socrates' second speech on love in the Phaedrus, [42] and the physical symptoms of desire portrayed in the poem continue to be used to convey the feeling in modern culture. [43]