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Jewish identity began to gain the attention of Jewish sociologists in the United States with the publication of Marshall Sklare's "Lakeville studies". [19] Among other topics explored in the studies was Sklare's notion of a "good Jew". [20] The "good Jew" was essentially an idealized form of Jewish identity as expressed by the Lakeville ...
According to Shaye J. D. Cohen, the meaning of the term "Ioudaios" evolved throughout the Second Temple period, with 2 Maccabees representing a greater emphasis on the cultural and religious aspects of Jewish identity. [9] Despite this shift, later sources still highlight the importance of kinship and blood in Jewish national identity.
According to the Klein dictionary by rabbi Ernest Klein, the Hebrew word for Jew, Judean, or Jewish Hebrew: יְהוּדִי which is "yehudi" in Hebrew orig. meant 'member of the tribe Judah', later also 'member of the Kingdom of Judah'. When after the conquest of the Kingdom of Israel by the Assyrians in 722 B.C.E. only the Kingdom of Judah ...
the mere presence of the language in spoken or written form could invoke the concept of a Jewish national identity. Even if one knew no Hebrew or was illiterate, one could recognize that a group of signs was in Hebrew script. ... It was the language of the Israelite ancestors, the national literature, and the national religion.
Describing Judaism as a religious civilization emphasizes the idea that Jewish people have sought "to make [their] collective experience yield meaning for the enrichment of the life of the individual Jew and for the spiritual greatness of the Jewish people." The definition as a civilization allows Judaism to accept the principles of unity in ...
Judaism itself is not simply a faith-based religion, but an orthoprax and ethnoreligion, pertaining to deed, practice, and identity. [2] Jewish culture covers many aspects, including religion and worldviews, literature, media, and cinema, art and architecture, cuisine and traditional dress, attitudes to gender, marriage, family, social customs ...
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Jewish secularism (Hebrew: יהדות חילונית) refers to secularism in a Jewish context, denoting the definition of Jewish identity with little or no attention given to its religious aspects. [ 1 ] [ a ] The concept of Jewish secularism first arose in the late 19th century, with its influence peaking during the interwar period .