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Balaam and the angel, painting from Gustav Jaeger, 1836. Balaam (/ ˈ b eɪ l æ m /; [1] Hebrew: בִּלְעָם, romanized: Bīlʿām), son of Beor, [2] was a biblical character, a non-Israelite prophet and diviner who lived in Pethor, a place identified with the ancient city of Pitru, thought to have been located between the region of Iraq and northern Syria in what is now southeastern Turkey.
The instruction Balaam gave to Balak, which is here called his "doctrine", was that Balak should get some of the most beautiful women in his kingdom to ply the men of Israel, and draw them into uncleanness, and so to idolatry; this would provoke God's anger to the Israelites, so Balak might get an advantage over them.
Vitringa supposes that the word is derived from νικος, victory, and λαος, people, and that thus it corresponds with the name Balaam, as meaning either lord of the people, or he destroyed the people; and that, as the same effect was produced by their doctrines as by those of Balaam, that the people were led to commit fornication and to ...
Balak, king of Moab, invites the prophet Balaam to come and curse the Israelites for him. Against God‘s warning, Balaam departs, but God places an angel in Balaam’s way. When his donkey swerves from the road, Balaam beats it with his stick. God allows the donkey to speak and allows Balaam to see the angel, and Balaam bows down to the ground.
The excavation revealed a multiple-chamber structure that had been destroyed by an earthquake during the Persian period, on the wall of which was written a story relating visions of Bal'am, son of Be'or, a "seer of the gods", who may be the same Balaam son of Be'or mentioned in Numbers 22–24 and in other passages of the Bible.
Pethor or Petor (פְּתוֹר) in the Hebrew Bible is the home of the prophet (or diviner) Balaam. In the Book of Numbers, Pethor is described as being located "by the river of the land of the children of his people". [1] The River usually refers in the Bible to the Euphrates River, the rest of the description is somewhat vague and perhaps ...
Beor (Hebrew: בְּעוֹר Bə‘ōr, "a burning") is a name which appears in relation to a king ("Bela son of Beor") and a diviner ("Balaam son of Beor").Because the two names vary only by a single letter (ם , -m, often added to the ends of names), scholars have hypothesized that the two refer to the same person.
In the first two sections, Saadia discusses the metaphysical problems of the creation of the world (i.) and the unity of the Creator (ii.); in the following sections, he discusses revelation (iii.) and the doctrines of belief based upon divine justice, including obedience and disobedience (iv.), as well as merit and demerit (v.).