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Tradition, according to Nasr, is pure and divine, and it represents God's will. Similarly, tradition, as a sacred concept with its origins in God, is the only way to communicate with God, who fully encompasses the universe and is constantly present "in the very depth of all human beings".
A ritual is a sequence of activities involving gestures, words, actions, or revered objects. [1] [2] Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance.
In an ever changing society, ritual is the bridge between tradition and constant social change. (20) Ritual symbolism plays a role in the natural struggle of humans with their moral self and external “socio-political” order and constraints of the world.
Such rituals often involve a participant who undergoes a staged death and resurrection. Harrison argues that the ritual, although "performed annually, was exclusively initiatory"; [14] it was performed on people to initiate them into their roles as full-standing members of society. At this early point, the "god" was simply "the projection of ...
[11] [12] The art schools of Shilalin and Krishashva may have been associated with the performance of Vedic rituals, which involved story telling with embedded ethical values. [11] The Vedic traditions integrated rituals with performance arts, such as a dramatic play, where not only praises to gods were recited or sung, but the dialogues were ...
The story of Christ is simply a true myth: a myth working on us in the same way as the others, but with this tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God's myth where the others are men's myths: i. e. the Pagan stories are God expressing Himself through the minds ...
Noted parallels include shared flood myths, similarities between Fuxi and Enoch, as well as parallels between Christ and the sages. [40] There is also a noted similarity between the Tao being "the Way" as well as Christ claiming to be "the Way." [41] While scholarship rejects this view today, it was a notable view in the history of comparative ...
Invented traditions are cultural practices that are presented or perceived as traditional, arising from people starting in the distant past, but which are relatively recent and often consciously invented by historical actors. The concept was highlighted in the 1983 book The Invention of Tradition, edited by Eric Hobsbawm and Terence Ranger. [1]