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The argument is based on the idea that if something exists, there must be a reason or explanation for its existence. Therefore, if God exists, there must be a reason or explanation for his existence. However, proponents of the "no reason" argument argue that there is no reason or explanation for God's existence, and therefore he does not exist.
Another argument is that the resurrection of Jesus occurred and was an act of God, hence God must exist. Some versions of this argument have been presented, such as N. T. Wright's argument from the nature of the claim of resurrection to its occurrence and the "minimal facts argument", defended by scholars such as Gary Habermas and Mike Licona, which defend that God raising Jesus from the dead ...
The argument from religious experience is an argument for the existence of God. It holds that the best explanation for religious experiences is that they constitute genuine experience or perception of a divine reality. Various reasons have been offered for and against accepting this contention.
God has revealed himself to us in the Bible as having always existed. [6] Ray Comfort, author and evangelist, writes: No person or thing created God. He created "time," and because we dwell in the dimension of time, reason demands that all things have a beginning and an end. God, however, dwells outside of the dimension of time.
Inspired by Aquinas's argument of the unmoved mover, this metaphysical argument for the existence of God was formulated by influential Medieval Christian theologian Duns Scotus (1265/66–1308). [41] Like other philosophers and theologians, Scotus believed that his statement for God's existence could be considered separate to that of Aquinas.
"The One God exists in Three Persons and One Substance." Strictly speaking, the doctrine is a mystery that can "neither be known by unaided human reason", nor "cogently demonstrated by reason after it has been revealed"; even so "it is not contrary to reason" being "not incompatible with the principles of rational thought". [125]
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The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .