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Doctor of Theology (Latin: Doctor Theologiae, abbreviated DTh, ThD, DTheol, or Dr. theol.) is a terminal degree in the academic discipline of theology. The ThD, like the ecclesiastical Doctor of Sacred Theology, is an advanced research degree equivalent to the Doctor of Philosophy. [1] [2]
The Doctor of Ministry (abbreviated DMin or D.Min.) is a professional doctorate, often including a research component, that may be earned by a minister of religion while concurrently engaged in some form of ministry. It is categorized as an advanced program oriented toward ministerial and/or academic leadership. [1]
Divinity is the study of Christian theology and ministry at a school, divinity school, university, or seminary.The term is sometimes a synonym for theology as an academic, speculative pursuit, and sometimes is used for the study of applied theology and ministry to make a distinction between that and academic theology.
Cheryl J. Sanders is an African-American professor and scholar of Christian Ethics. Her work on womanist ethics has been influential in the development of the field. She teaches Christian Ethics at Howard University School of Divinity.
Doctor of Divinity; Doctor of Biblical Studies; Doctor of both laws; Doctor of Canon Law (Catholic Church) Doctor of Ministry; Doctor of Pastoral Theology; Doctor of Practical Theology; Doctor of Sacred Theology; Doctor of Theology
Doctor of the Church (Latin: doctor "teacher"), also referred to as Doctor of the Universal Church (Latin: Doctor Ecclesiae Universalis), is a title given by the Catholic Church to saints recognized as having made a significant contribution to theology or doctrine through their research, study, or writing.
An Oxford Doctor of Divinity, in Convocation habit. A Doctor of Divinity (DD or DDiv; Latin: Doctor Divinitatis) is the holder of an advanced academic degree in divinity (i.e., Christian theology and ministry). The term is more common in the English-speaking world than elsewhere.
Both the literal worship of an inanimate object and latria, or sacrificial worship to something or someone that is not God, are forbidden; yet such are not the basis for Catholic worship. The Catholic knows "that in images there is no divinity or virtue on account of which they are to be worshipped, that no petitions can be addressed to them ...