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The caste system in Sri Lanka is a division of society into strata, [38] influenced by the textbook jāti system found in India. Ancient Sri Lankan texts such as the Pujavaliya, Sadharmaratnavaliya and Yogaratnakaraya and inscriptional evidence show that the above hierarchy prevailed throughout the feudal period.
The Caste system does not demarcate racial division. The Caste system is a social division of people of the same race." [336] Various sociologists, anthropologists and historians have rejected the racial origins and racial emphasis of caste and consider the idea to be one that has purely political and economic undertones. Beteille writes that ...
Ascribed status is an arbitrary system of classifying individuals that is not fixed in the way that most people think. Status is a social phenomenon rather than a biological one. The meaning is derived from the collection of expectations of how an individual should behave and what the expected treatment of that individual is.
The German sociologist Max Weber formulated a three-component theory of stratification that defines a status group [1] (also status class and status estate) [2] as a group of people within a society who can be differentiated by non-economic qualities such as honour, prestige, ethnicity, race, and religion. [3]
A eusocial taxon is one that exhibits overlapping adult generations, reproductive division of labor, cooperative care of young, and—in the most refined cases—a biological caste system. One characteristic of social animals is the relatively high degree of cognitive ability.
As the practice of slavery grew, so did the caste system. Tamari suggests that a corollary of the rising slavery system was the development and growth of the caste system among numerous ethnic groups of Africa by about the 13th century. [5] [4] McIntosh concurs with Tamari's reasoning approach, but disagrees with the dating.
The “rigidity of caste structure” is an important reason for the proliferation of godmen, said K. Kalyani, an assistant professor of Sociology at Azim Premji University, Bangalore.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.