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The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [1] The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable." Those things do not change.
Christian hope is based not on wishful thinking but on the 'solemn promise of God', that the 'foundation of God's saving activity in the world was the particular promise made to Abraham in Genesis 12:1–3 and repeated at different times and forms to the forefathers of Israel (cf. Genesis 15:1–21; 26:2–4; 28:13–15; Exodus 3:6–10). [12]
[1] On John Knox's return to Scotland after long exile because he was deemed by the authorities a heretic, the First Book of Discipline (1560) was drafted. It required that a Sabbath afternoon session be set aside for examination of young children in catechism, and this practice eventually was adopted in the Kirk. Catechizing became a part of ...
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
God, however, is the "living God" (Joshua 3:10; Psalm 42:3; etc.) who gives life and intervenes in history. — Catechism of the Catholic Church 2112 In his exposition of Psalm 96, Augustine of Hippo agreed with the psalmist's description of inanimate idols, and he recalled Paul's words to the Corinthians that sacrifices to such are offered to ...
[1] [2] In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets. [ 3 ] [ 4 ] This chapter contains prophecies attributed to the prophet Hosea , son of Beeri , delivered about the time when the Kingdom of Israel (Ephraim) sought the aid of the Egyptian king So, in violation of her covenant with Assyria (Hosea 12:1).
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