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The first collaborative book was 5,000 Years of Jewish Wisdom: Secrets of the Talmud Scriptures, created over a three-day period in 1968 and published in 1971. The book contains actual stories from the Talmud, proverbs, ethics, Jewish legal material, biographies of Talmudic rabbis, and personal stories about Tokayer and his family.
The concepts of de'oraita and derabbanan are used extensively in Jewish law. Sometimes it is unclear whether an act is de'oraita or derabbanan. For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2]
Gematria, Jewish system of assigning numerical value to a word or phrase. Hebrew calendar; Hebrew numerals; Jewish and Israeli holidays 2000–2050; Lag BaOmer, 33rd day of counting the Omer. Notarikon, a method of deriving a word by using each of its initial letters. Sephirot, the 10 attributes/emanations found in Kabbalah.
The Talmud is organized into six sedarim, or "orders," which include Zeraim, Moed, Nashim, Nezikin, Kodshim, and Taharot. [1] In 1923, Polish Rabbi Meir Shapiro introduced a contemporary practice called "Daf Yomi," or "daily page," wherein participants study one page of the Talmud daily in cycles lasting seven and a half years each. This ...
The Jerusalem Talmud (Hebrew: תַּלְמוּד יְרוּשַׁלְמִי, romanized: Talmud Yerushalmi, often Yerushalmi for short) or Palestinian Talmud, [1] [2] also known as the Talmud of the Land of Israel, [3] [4] is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah.
The project began at the initiative of Rabbi Meir Bar-Ilan (Berlin) (1880–1949), the son of the Netziv. [4] The concept was first described in a 1921 lecture by Chief Rabbi Abraham Isaac Kook, [5] who outlined several projects for Torah scholars, including a work "that elucidates the essence of Torah principles, organized by encyclopedic entries."
Bava Kamma (Jewish Babylonian Aramaic: בָּבָא קַמָּא, romanized: Bāḇā Qammā, lit. 'The First Gate') is the first of a series of three Talmudic tractates in the order Nezikin ("Damages") that deal with civil matters such as damages and torts .
The Talmud itself gives no information concerning the origin of the middot, although the Geonim regarded them as Sinaitic (הלכה למשה מסיני, "Law given to Moses at Mount Sinai"; comp. Rabbi Samson of Chinon in his Sefer HaKeritot).