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1958 - In well known Kerala Education Bill's case, 1957 reported in AIR 1958 SC 956, this Court held that to claim the minority rights, the Community must be numerically a minority by reference to the entire population of the State or country where the law is applicable. In that way also, the Jain Community is eligible for the claim.
The religion of Jains included women in their fourfold sangha; the religious order of Jain laymen, laywomen, monks and nuns. [18] There was a disagreement between early Hinduism, and ascetic movements such as Jainism with the scriptural access to women. [ 18 ]
The Jain population in India according to 2011 census is 0.54% i.e. 4,451,753 (Males 2,278,097; Females 2,173,656) out of the total population of India 1,210,854,977 (males 623,270,258; females 587,584,719). [8] The tabular representation of Jain population in the major states of India as per 2011 Census data released by the government is:
This made the Jain community, which makes for 9.5 million or 0.72 percent of the population as per 2011 census, the sixth community to be designated this status as a "national minority", after Muslims, Christians, Sikhs, Buddhists, and Parsis. [17]
The Union Government set up the National Commission for Minorities (NCM) under the National Commission for Minorities Act, 1992. Six religious communities, viz; Muslims, Christians, Jains, Sikhs, Buddhists and Zoroastrians (Parsis) have been notified in Gazette of India as minority communities by the Union Government all over India. [2]
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians ...
Other than rejecting or accepting different ancient Jain texts, Digambaras and Śvetāmbara differ in other significant ways such as: Śvetāmbaras trace their practices and dress code to the teachings of Parshvanatha, the 23rd tirthankara, which they believe taught only Four restraints (a claim, scholars say are confirmed by the ancient Buddhist texts that discuss Jain monastic life).
The Jain social structure is patriarchal, with men holding primary leadership roles in the society. Except for modern times, Jain women have been unable to speak for themselves or to tell their stories. Almost all the texts regarding Jain women's roles and experiences have been written by monks, who are males.