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The 1549 Book of Common Prayer had on July 22 a feast of Saint Mary Magdalene, with the same Scripture readings as in the Tridentine Mass and with a newly composed collect: "Merciful father geue us grace, that we neuer presume to synne through the example of anye creature, but if it shall chaunce vs at any tyme to offende thy dyuine maiestie ...
Mary Magdalene; Mary of Clopas; Mary Salome; The other gospels give various indications about the number and identity of women visiting the tomb: John 20:1 mentions only Mary Magdalene, but has her use the plural, saying: "We do not know where they have laid him" . Matthew 28:1 says that Mary Magdalene and "the other Mary" went to see the tomb.
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
In the Gospel of Mary, part of the New Testament apocrypha (specifically the Nag Hammadi library) a certain Mary who is commonly identified as Mary Magdalene is constantly referred to as being loved by Jesus more than the others. [39] In the Gospel of Philip, another Gnostic Nag Hammadi text, the same is specifically said about Mary Magdalene. [40]
56: Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children. The modern World English Bible translates the passage as: 55: Many women were there watching from afar, who had followed Jesus from Galilee, serving him. 56: Among them were Mary Magdalene, Mary the mother of James
R. Hepburn posits that while Matthew 28:9 records Mary Magdalene and the other Mary taking hold of Jesus’ feet and worshiping Him after His resurrection, the encounter recorded in John 20:17 is a different (likely earlier) encounter when Mary Magdalene is alone with the risen Christ.
John 20:16 is the sixteenth verse in the twentieth chapter of the Gospel of John in the New Testament of the Bible.The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead, when she recognizes his voice calling her name.
Mary Magdalene is named 13 times in the Gospels: [18]: 194 three times in Matthew (27:56,61; 28:1), three times in Mark (15:40,47; 16:1), twice in Luke (8:2; 24:10), and five times in John (19:25; 20:1,11,16,18). Mark 16:9 was added later; it contains a 14th mention of Mary Magdalene. She is one of the few female followers of Jesus mentioned by ...
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