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In Greek mythology, Delphyne (Greek: Δελφύνη) is the name given, by some accounts, to the monstrous serpent killed by Apollo at Delphi.Although, in Hellenistic and later accounts, the Delphic monster slain by Apollo is usually said to be the male serpent Python, in the earliest known account of this story, the Homeric Hymn to Apollo (6th century BC), the god kills a nameless she-serpent ...
In Greek and Roman mythology, Ocnus / ˈ ɒ k n ə s / (Ancient Greek: Ὄκνος) or Bianor / b aɪ ˈ eɪ n ə r / (Ancient Greek: Βιάνωρ) was a son of Manto and Tiberinus Silvius, king of Alba Longa. He founded modern Mantua in honor of his mother. [1] Alternatively, he was the son or brother of Aulestes and founded Felsina (modern ...
In Greek mythology, Rhadamanthus (/ ˌ r æ d ə ˈ m æ n θ ə s /) or Rhadamanthys (Ancient Greek: Ῥαδάμανθυς) was a wise king of Crete. As the son of Zeus and Europa he was considered a demigod. He later became one of the judges of the dead and an important figure in Greek mythology.
A relief from grave of Lysimachides, 320 BC. Two men and two women sit together as Charon, the ferryman of the Underworld, approaches to take him to the land of the dead.. In Greek mythology, deities referred to as chthonic (/ ˈ θ ɒ n ɪ k /) or chthonian (/ ˈ θ oʊ n i ə n /) [a] were gods or spirits who inhabited the underworld or existed in or under the earth, and were typically ...
Alcyone and Ceyx Transformed into Halcyons. In Greek mythology, Alcyone (or dubiously Halcyone) [1] (/ æ l ˈ s aɪ ə ˌ n i, h æ l ˈ s aɪ ə ˌ n i /; Ancient Greek: Ἀλκυόνη, romanized: Alkyónē) and Ceyx (/ ˈ s iː ɪ k s /; Κήϋξ, Kḗÿx) were a wife and husband who incurred the wrath of the god Zeus for their romantic hubris.
In Greek mythology, the Hecatoncheires (Ancient Greek: Ἑκατόγχειρες, romanized: Hekatóncheires, lit. 'Hundred-Handed Ones'), also called Hundred-Handers or Centimanes [1] (/ ˈ s ɛ n t ɪ m eɪ n z /; Latin: Centimani), were three monstrous giants, of enormous size and strength, each with fifty heads and one hundred arms.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Ovid's is the oldest surviving version of the story, published in 8 AD, but he adapted an existing aetiological myth.While in Ovid's telling Pyramus and Thisbe lived in Babylon, and Ctesias had placed the tomb of his imagined king Ninus near that city, the myth probably originated in Cilicia (part of Ninus' Babylonian empire) as Pyramos is the historical Greek name of the local Ceyhan River.