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In Ancient Greek philosophy, Phronesis (Ancient Greek: φρόνησις, romanized: phrónēsis) is a type of wisdom or intelligence concerned with practical action. It implies both good judgment and excellence of character and habits. Classical works about this topic are still influential today.
Gnosis is a feminine Greek noun which means "knowledge" or "awareness." [10] It is often used for personal knowledge compared with intellectual knowledge (εἴδειν eídein), as with the French connaître compared with savoir, the Portuguese conhecer compared with saber, the Spanish conocer compared with saber, the Italian conoscere compared with sapere, the German kennen rather than ...
The human nous was darkened after the Fall of Man (which was the result of the rebellion of reason against the nous), [79] but after the purification (healing or correction) of the nous (achieved through ascetic practices like hesychasm), the human nous (the "eye of the heart") will see God's uncreated Light (and feel God's uncreated love and ...
In this sense, the highest human potential is knowledge, and all other human abilities derive from this central capacity. If arete is knowledge, the highest human knowledge is knowledge about knowledge itself. In this light, the theoretical study of human knowledge, which Aristotle called "contemplation", is the highest human ability and ...
The term "gnosiology" (Modern Greek: γνωσιολογία) is used more commonly in Modern Greek than in English. As a philosophical concept, gnosiology broadly means the theory of knowledge, which in ancient Greek philosophy was perceived as a combination of sensory perception and intellect and then made into memory (called the mnemonic system
The Ancient Greek word sophía is the abstract noun of σοφός (sophós), which variously translates to "clever, skillful, intelligent, wise". The noun σοφία as "skill in handicraft and art" is Homeric and in Pindar is used to describe both Hephaestos and Athena.
It appeared in Greek thought at least as early as the Delphic maxim "nothing in excess", which was discussed in Plato's Philebus. Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1]
A sage (Ancient Greek: σοφός, sophós), in classical philosophy, is someone who has attained wisdom.The term has also been used interchangeably with a 'good person' (Ancient Greek: ἀγαθός, agathós), and a 'virtuous person' (Ancient Greek: σπουδαῖος, spoudaîos).