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Aristotle therefore describes several apparently different kinds of virtuous person as necessarily having all the moral virtues, excellences of character. Being of "great soul" ( magnanimity ), the virtue where someone would be truly deserving of the highest praise and have a correct attitude towards the honor this may involve.
Virtue ethics (also aretaic ethics, [a] [1] from Greek ἀρετή []) is a philosophical approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1] For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The middle ...
“Virtue is the golden mean between two vices, the one of excess and the other of deficiency.” 42. “It is the mark of an educated mind to expect that amount of exactness which the nature of ...
Aristotle says moral virtues are found at a mean (mesótēs) between deficiency and excess. [40] For example, someone who flees is a coward (with a deficiency of bravery, or an excessive response to fear), while someone who fears nothing is rash (the opposite extreme). The virtue of courage is a "mean" between these two extremes.
Moral character or character (derived from charaktêr) is an analysis of an individual's steady moral qualities. The concept of character can express a variety of attributes, including the presence or lack of virtues such as empathy , courage , fortitude , honesty , and loyalty , or of good behaviors or habits ; these attributes are also a part ...
In Aristotle’s work, phronesis is the intellectual virtue that helps turn one’s moral instincts into practical action [4] by inculcating the practical know-how to translate virtue in thought into concrete successful action and this will produce phronimos by being able to weigh up the most integral parts of various virtues and competing ...
6. “First learn the meaning of what you say, and then speak.” 7. “It is impossible to begin to learn that which one thinks one already knows.”