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The vast majority of runestones date to the Viking Age. There is only a handful Elder Futhark (pre-Viking-Age) runestones (about eight, counting the transitional specimens created just around the beginning of the Viking Age). Årstad Stone (390–590 AD) Einang stone (4th century) Tune Runestone (250–400 AD) Kylver Stone (5th century)
In addition, there was a large square stone surrounded with rows of smaller stones, which Gadd described as a "fairly large cemetery". [23] Not far from the stones, there were also two giant passage graves, about 20 paces long. [23] There is a depiction of the cross-less stone from the 17th century, made by Johan Hadorph and Johan Peringskiöld ...
Another interesting class of runestone is rune-stone-as-self promotion. Bragging was a virtue in Norse society, a habit in which the heroes of sagas often indulged, and is exemplified in runestones of the time. Hundreds of people had stones carved with the purpose of advertising their own achievements or positive traits. A few examples will ...
Pages in category "Runestones in memory of Viking warriors" The following 36 pages are in this category, out of 36 total. This list may not reflect recent changes .
This stone is located at the church ruin of Ärja and it is in style Fp. It contains the word skipari which means "shipmate". This word is found in a second runestone in Södermanland and there are six other attestations in stones from southern Sweden and Denmark. [ 32 ]
The image on the bottom of this side of the stone is held to depict Sigurd's brother-in-law Gunnar. This runestone is located on the cemetery of the church of Västerljung, but it was discovered in 1959 in the foundation of the southwest corner of the church tower. [5] The stone is 2.95 meters in height and is carved on three sides.
The stone is signed by the runemaster Öpir whose Old Norse is notable for its unorthodox use of the haglaz rune (ᚼ), as in hut for Old Norse út ("out"). [38] The erratic use of the h-phoneme is a dialect trait that has survived and is still characteristic for the modern Swedish dialect of Roslagen, one of the regions where Öpir was active ...
Lapis manalis (Stone of the Manes), was either of two sacred stones used in the Roman religion. One covered a gate to Pluto, abode of the dead; Festus called it ostium Orci, "the gate of Orcus". The other was used to make rain; this one may have no direct relationship with the Manes, but is instead derived from the verb manare, "to flow".