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The Eucharist (/ ˈ juː k ər ɪ s t / YOO-kər-ist; from Koinē Greek: εὐχαριστία, romanized: evcharistía, lit. ' thanksgiving '), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others.
Revelation 5:8 presents the saints in Heaven as linked by prayer with their fellow Christians on earth. The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, romanized: koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. [1]
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion. In the Gospel accounts of Jesus ' earthly ministry, a crowd of listeners challenges him regarding the rain of manna before he delivers the famous Bread of Life Discourse (John ...
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
The definition of the Eucharist in the 1983 Code of Canon Law as the sacrament where Christ himself “is contained, offered, and received” points to the three aspects of the Eucharist according to Catholic theology: the real presence of Christ in the Eucharist, Holy Communion, and the holy sacrifice of the Mass. [3]
Calvin spoke of the communication involved in the Lord's Supper as spiritual, meaning that it originates in the Holy Spirit. Calvin's teaching on the Lord's Supper was a development of that held by Martin Bucer and was held by other Reformed theologians such as Peter Martyr Vermigli. Calvin, like Zwingli and against Luther, did not believe that ...
Anglicans variably use Holy Communion, The Lord’s Supper, the Roman Catholic term mass, or simply Holy Eucharist dependent upon churchmanship. Mass is the common term used in the Lutheran Church in Europe but more often referred to as the Divine Service, Holy Communion, or the Holy Eucharist in North American Lutheranism.
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