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Lysis (/ ˈ l aɪ s ɪ s /; Ancient Greek: Λύσις, genitive case Λύσιδος, showing the stem Λύσιδ-, from which the infrequent translation Lysides), is a dialogue of Plato which discusses the nature of philia (), often translated as friendship, while the word's original content was of a much larger and more intimate bond. [1]
"Platonic love in its modern popular sense is an affectionate relationship into which the sexual element does not enter, especially in cases where one might easily assume otherwise." [ 12 ] "Platonic lovers function to underscore a supportive role where the friend sees [their] duty as the provision of advice, encouragement, and comfort to the ...
The answer to the age-old question — in “Sweethearts,” at least — is yes, platonic friendships are possible. “I co-wrote it with my real-life best friend, Dan Brier.
Many Platonic notions secured a permanent place in Christianity. [9] At the heart of Plato's philosophy is the theory of the soul. Francis Cornford described the twin pillars of Platonism as being the theory of the Forms, on the one hand, and, on the other hand, the doctrine of the immortality of the soul. [10]
For that reason, the world of the forms is the real world, like sunlight, while the sensible world is only imperfectly or partially real, like shadows. This Platonic realism, however, in denying that the eternal Forms are mental artifacts, differs sharply with modern forms of idealism. One of the first nominalist critiques of Plato's realism ...
Platonic relationships, they add, “can provide and accomplish all of the same things in terms of networks of support that romantic and sexual relationships can. I think we just culturally don ...
Crito (/ ˈ k r aɪ t oʊ / KRY-toh or / ˈ k r iː t oʊ / KREE-toh; Ancient Greek: Κρίτων) is a dialogue that was written by the ancient Greek philosopher Plato.It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice (δικαιοσύνη), injustice (ἀδικία), and the appropriate response to injustice after Socrates's imprisonment ...
Ion says that the explanation for this is very simple: it is the promise of payment that inspires his deliberate disconnection from reality. Ion says that when he looks at the audience and sees them weeping, he knows he will laugh because it has made him richer, and that when they laugh, he will be weeping at losing the money (535e).