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The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
Welsh and Irish tradition preserve a number of mother figures such as the Welsh Dôn, Rhiannon (‘great queen’), and Modron (from Matrona, ‘great mother’), and the Irish Danu, Boand, Macha, and Ernmas. However, all of these fulfill many roles in the mythology and symbolism of the Celts, and cannot be limited to motherhood alone.
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
Celtic paganism, as practised by the ancient Celts, is a descendant of Proto-Celtic paganism, itself derived from Proto-Indo-European paganism.Many deities in Celtic mythologies have cognates in other Indo-European mythologies, such as Celtic Brigantia with Roman Aurora, Vedic Ushas, and Norse Aurvandill; Welsh Arianrhod with Greek Selene, Baltic Mėnuo, and Slavic Myesyats; and Irish Danu ...
The Irish word fir means "men" and the word bolg/bolc can mean a belly, bag, sack, bellows, and so forth. Kuno Meyer and R. A. Stewart Macalister argue that the name comes from the term Fir i mBolgaib, meaning "breeches wearers", literally "men in (baggy) breeches", which could be interpreted as a term of contempt for the "lower orders".
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally passed down orally in the prehistoric era . In the early medieval era , myths were written down by Christian scribes, who Christianized them to some extent.
Celtic smiths and metalworkers created weapons and jewellery for international trade, particularly with the Romans. [154] The myth that the Celtic monetary system consisted of wholly barter is a common one, but is in part false. The monetary system was complex and is still not understood (much like the late Roman coinages), and due to the ...
The 'Land of the Ever Young' depicted by Arthur Rackham in Irish Fairy Tales (1920). In Celtic mythology, the Otherworld is the realm of the deities and possibly also the dead. In Gaelic and Brittonic myth it is usually a supernatural realm of everlasting youth, beauty, health, abundance and joy. [1]