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Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
Heth is the ancestor of the Biblical Hethites, second of the twelve Canaanite nations descended from his sons, who lived near Hebron (Genesis 23:3,7). [1] In Genesis 10:15-16, Heth is placed between Sidon and the Jebusites, Amorites, Girgasites, Hivites, Arkite, Sinite, Arvadite, Zemarite, Hamathite and other peoples, showing their descent ...
Abraham agreed only after God told him that "in Isaac your seed shall be called" and that God would "make a nation of the son of the bondwoman" Ishmael, since he was a descendant of Abraham (Genesis 21:11–13), God having previously told Abraham "I will establish My covenant with [Isaac]", while also making promises concerning the Ishmaelite ...
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For example, Genesis 15:19–21 lists the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaim, Amorites, Canaanites, Girgashites, and Jebusites. While Exodus 3:8 only lists the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. How those other Biblical lists of Canaanite tribes jibes with the ...
Genesis 3:14-15 [8] is a foundational verse for the doctrine. [9] So the Lord God said to the serpent, "Because you have done this, Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life.
The New International Reader's Version (NIrV) is a translation of the Bible in contemporary English. Translated by the International Bible Society (now Biblica) following a similar philosophy as the New International Version (NIV), but written in a simpler form of English, this version seeks to make the Bible more accessible for children and people who have difficulty reading English, such as ...
Genesis 3:15, with the promise of a "seed" of the woman who would crush the serpent's head, is usually identified as the historical inauguration for the covenant of grace. The covenant of grace runs through the Old and New Testaments, and is the same in substance under both the law and gospel, though there is some difference in the administration.