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While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune; Leviticus 26:9, Deuteronomy 28:11, and Psalm 127:3–5 make clear that having children is a blessing from God, and Leviticus 20:20 and Deuteronomy 28:18 threaten ...
According to the biblical story, in Genesis 15:1–4 Abram’s most important encounter is recorded when the Abrahamic God made a covenant with him. The day started with a vision where Abram expressed his concerns about being childless, thinking his estate will be inherited by Eliezer of Damascus, a servant of his.
(Genesis 12:11-13 and Genesis 20:11-12) In chapter 25, Jacob tricks Esau into selling his birthright for a pot of lentil stew. In chapter 27, Isaac is tricked by Rebekah into giving Jacob the superior blessing instead of Esau. In chapter 29, Jacob believes he is marrying Rachel but is tricked into marrying her sister.
The book of Genesis records the descendants of Adam and Eve.The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter.
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
This could be why Genesis 17:20 refers to Ishmael as the father of 12 mighty princes. According to Genesis 21:21, Hagar married Ishmael to an Egyptian woman, and if Rabbinical commentators are correct that Hagar was the Pharaoh's daughter, his marriage to a woman she selected could explain how and why his sons became princes.
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genesis 15 The Lord again appears to Abram and promises him protection, a rich reward, and numerous progeny. These descendants will pass four hundred years in servitude in a strange land; but after God has judged their oppressors they shall leave the land of their affliction, and the fourth generation shall return to Canaan.
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