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After 1334 the political dimension of witchcraft accusations disappeared, while the charges remained mild. The large majority of trials until 1375 were in France and Germany. The number of witch trials rose after 1375, when many municipal courts adopted inquisitorial procedure and penalties for false accusations were abolished.
Hutton and Davies note that folk healers were sometimes accused of witchcraft, but made up a minority of the accused. [31] [22] It is also possible that a small proportion of accused witches may have genuinely sought to harm by magical means. [32] Éva Pócs writes that reasons for accusations of witchcraft fall into four general categories: [6]
About eighty people were accused of practicing witchcraft in a witch-hunt that lasted throughout New England from 1647 to 1663. Thirteen women and two men were executed. [ 4 ] The Salem witch trials followed in 1692–93, culminating in the executions of 20 people.
Cameroon has re-established witchcraft-accusations in courts after its independence in 1967. [k] It was reported on 21 May 2008 that in Kenya a mob had burnt to death at least 11 people accused of witchcraft. [160]
Within the historical phenomenon, witch trial 'defendants' were overwhelmingly female, and members of the lower classes. The Salem witch trial breaks from this pattern. In the Salem witch trials, elite men were accused of witchcraft, some of them the same leaders who failed to successfully protect besieged settlements to the north. This anomaly ...
The latest effort comes from a group dedicated to clearing the names of all those accused, arrested or indicted for witchcraft in Massachusetts, whether or not the accusations ended in ha ...
Bishop Antonio Venegas de Figueroa (1540) cautioned against confusing witchcraft with mental illness. [22] When French surgeon Pierre Pigray (1589) was asked by the Parliament to examine several people accused of being witches, [23] he dismissed the allegations on the basis that the accused were deluded and in need of medical care. [24]
Misogyny and patriarchy, Yates adds, are the main reasons why fear and stigma around witchcraft perpetuate. Narratives built and formed by men in power have set the stage for the misinformation we ...