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The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [1] The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable." Those things do not change.
Christian hope is based not on wishful thinking but on the 'solemn promise of God', that the 'foundation of God's saving activity in the world was the particular promise made to Abraham in Genesis 12:1–3 and repeated at different times and forms to the forefathers of Israel (cf. Genesis 15:1–21; 26:2–4; 28:13–15; Exodus 3:6–10). [12]
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Drawing on verses such as Psalm 90:2 ("Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God"), Wayne Grudem states that, "God has no beginning, end, or succession of moments in his own being, and he sees all time equally vividly, yet God sees events in time and acts in time."
The catechism is composed of 107 questions and answers. The first 12 questions concern God as Creator. Questions 13–20 deal with original sin and the fallen state of man's nature. Questions 21–38 concern Christ the Redeemer and the benefits that flow from redemption.
Hilary of Poitiers: For obeying God's will and not calling on His name, shall find the way to the heavenly kingdom. [8] Pseudo-Chrysostom: And what the will of God is the Lord Himself teaches, This is, (John 6:40.) He says, the will of him that sent me, that every man that seeth the Son and believeth on him should have eternal life.
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