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Hilary of Poitiers: "John then is providing not for his own, but his disciples’ ignorance; that they might know that it was no other whom he had proclaimed, he sent them to see His works, that the works might establish what John had spoken; and that they should not look for any other Christ, than Him to whom His works had borne testimony." [4]
Jerome: "For if we conceive of this thing according to our weakness, when he who receives begins to have, he who gives begins to be without. Or when He says, All things are committed to him, He may mean, not the heaven and earth and the elements, and the rest of the things which He created and made, but those who through the Son have access to ...
Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
"What shall we do, that we may work the works of God?" "This is the work of God, that you believe in Him whom He sent." "What sign will You perform then, that we may see it and believe You? What work will You do? Our fathers ate the manna in the desert; as it is written, 'He gave them bread from heaven to eat. '" (John 6:30–31)
Chrysostom: And He said not, Shall be given, but, Shall be added, that you may learn that the things that are now, are nought to the greatness of the things that shall be. [5] Augustine: But when we read that the Apostle suffered hunger and thirst, let us not think that God’s promises failed him; for these things are rather aids. That ...
Etching by Jan Luyken illustrating the parable, from the Bowyer Bible.. The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.
Both the WEB and KJV have the prohibition refer to breaking the commandments. France feels this is incorrect as the Greek is closer to "shall set aside one of these." [1] Jesus emphasizes that the fulfillment of the commandments or the law does not mean its abolition, as the law 'remains wholly authoritative and demands the fullest respects'.
Therefore shall they be your judges, not by authority but by comparison, they ascribe the casting out of the dæmons to God, you to the Prince of the dæmons. But if it is of the Apostles also that this is said, (and so we should rather take it,) then they shall be their judges, for they shall sit on twelve thrones judging the twelve tribes of ...