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A ring denies that status. For this reason, many modern Chinese men do not wear a wedding ring. Diamonds and two-partner wedding rings are advertised in modern China. [6] [7] The Japanese, despite American occupation in the 1950s, only acquired a culture for wedding and engagement rings in the 1960s. In 1959, the importing of diamonds was allowed.
During the 1950s and 1960s, many glamorous young women in Britain and the US wore plastic headbands with the beehive hairstyle, or silk veils when driving. At the same time, working-class women wrapped strips of cloth around their hair as protection from the industrial smog and dirty rain.
The Big Book of Hair Metal: The Illustrated Oral History of Heavy Metal's Debauched Decade. Voyageur Press. ISBN 978-0-76034-546-7. Powell, Mark Allan (2002). Encyclopedia of Contemporary Christian Music (First printing ed.). Hendrickson Publisher. ISBN 1-56563-679-1. Sharpe-Young, Garry (2005). New Wave of American Heavy Metal. Zonda Books ...
Ponytail affixed with a black hair tie Hair ties in different colors. A hair tie (also called a ponytail holder, hairkeeper, hair band, hair elastic, wrap around, gogo, or bobble) is a styling aid used to fasten hair, particularly long hair, away from areas such as the face.
Hair tie, an item used to fasten hair Headband , a clothing accessory worn in the hair or around the forehead, usually to hold hair away from the face or eyes Hair band , a band that plays hair metal or glam metal, a subgenre of heavy metal music
Jain women apply the sindoor, mostly in the cities. Jain nuns are forbidden to apply this to their hair line or foreheads. The display of the sindoor is considered very important to indicate the married status of the groom, [16] [17] whereas in several local cultures, sindoor is applied on their hair partings by unmarried women.
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