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In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation. The idea of Jesus' death as an atonement for human sin was recorded in the ...
With the resurrection of Jesus, it is the climax of Salvation History in Christian faith. Salvation history (German: Heilsgeschichte) seeks to understand the personal redemptive activity of God within human history in order to effect his eternal saving intentions. [1] This approach to history is found in parts of the Old Testament written ...
Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. [1] In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences.
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Those chosen receive salvation through Christ alone. Those not chosen receive the just wrath that is warranted for their sins against God. [11] Limited atonement (also called definite atonement) [12] asserts that Jesus's substitutionary atonement was definite and certain in its purpose
The free offer of the Gospel, sometimes called the well-meant offer of the gospel, in Christian theology, is the offer of salvation in Jesus Christ to all people.It is generally accepted by Calvinists, but rejected by a few small Reformed denominations, such as the Evangelical Presbyterian Church in Australia, [1] the Protestant Reformed Churches in America, the Reformed Congregations in the ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Free grace teaches that a person does not need to promise disciplined behavior or good works in exchange for God's eternal salvation; thus, one cannot lose salvation through sinning and potential failure and assurance is based on the Bible, not introspection into one's works.
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